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Software Vault: The Gold Collection
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Software Vault - The Gold Collection (American Databankers) (1993).ISO
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PNT.001
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V01700
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1993-04-21
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01703
# Mr 15:21-41
\\They constrain one Simon . . . to bear his cross.\\
See note on "Mt 27:32"
See note on "Mt 27:33"
See note on "Mt 27:34"
See note on "Mt 27:35"
See note on "Mt 27:36"
See note on "Mt 27:37"
See note on "Mt 27:38"
See note on "Mt 27:39"
See note on "Mt 27:40"
See note on "Mt 27:41"
See note on "Mt 27:43"
See note on "Mt 27:44"
See note on "Mt 27:45"
See note on "Mt 27:46"
See note on "Mt 27:47"
See note on "Mt 27:48"
See note on "Mt 27:49"
See note on "Mt 27:50"
See note on "Mt 27:51"
See note on "Mt 27:52"
See note on "Mt 27:54"
See note on "Mt 27:55"
Mark's account is almost parallel. Compare
# Lu 23:26-49 Joh 19:17-30
Only Mark declares that Simon was the father of Alexander and
Rufus. See
# Ro 16:13 1Ti 1:20 Ac 19:33
Simon, while a native of Cyrene in North Africa, was a Jew.
(PNT 215-216)
01724
# Mr 15:42-47
\\When the evening was come.\\
See note on "Mt 27:57"
See note on "Mt 27:58"
See note on "Mt 27:59"
See note on "Mt 27:60"
See note on "Mt 27:61"
for the Burial of Jesus. Compare
# Lu 23:50-56 Joh 19:36-42
Nicodemus and Joseph of Arimathea, who obtained the body of
Jesus and placed it in Joseph's new-made tomb, were both members
of the Jewish Sanhedrin. Nicodemus had come to Jesus by night
# Joh 3:1
and had vainly opposed the animosity of the Sanhedrin
# Joh 7:50
(PNT 216-217)
01730
# Mr 16:1
SUMMARY OF MARK 16
\\The Resurrection\\
The Women at the Tomb
The Empty Sepulchre
The Message of the Angel
Mary Magdalene Sees the Risen Lord
The Message to the Disciples
Seen of Two Disciples at Emmaus
Appears to the Eleven
Rebukes Their Unbelief
Gospel for All the World
Received into Heaven
\\When the sabbath was past.\\ Compare
# Mt 28:1-17 Lu 24:1-11 Joh 20:1-10
As Mark's account is peculiar in some things, I add some notes.
The Sabbath ended at sunset; the women then made their
preparations to visit the tomb at dawn.
\\Might come and anoint him.\\ This shows that they did not
expect his resurrection. The Jews were wont, as a mark of honour,
to surround the body in the tomb with fragrant spices. Nicodemus
had brought spices.
# Joh 19:39,40
Perhaps the women did not know this; perhaps they wished, in
addition, to render their own loving service.
(PNT 217)
01732
# Mr 16:3
\\Who shall roll away for us the stone?\\ They were not aware
of the Jewish rulers which had gone to Pilate and secured the
sealing of the stone and the setting of the watch over the tomb,
# Mt 27:62-66
and their only anxiety was how they would get the great stone,
with which the rock-cut sepulchre was closed, rolled away.
(PNT 217)
01733
# Mr 16:4
\\Looked.\\ Rather, looking up. They may have been looking
down before, absorbed in the conversation. The tomb was probably
above them, cut horizontally in the face of the rock at a slight
elevation.
(PNT 218)
01734
# Mr 16:5
\\And entering into the sepulchre.\\ Mary Magdalene, seeing
the stone rolled away, and supposing the body had been removed
by the Jews, runs to find Peter and John.
# Joh 20:1-2
The other women proceed to the sepulchre, and enter.
\\Saw a young man.\\ Matthew calls him an angel. Luke says
that there were two who "stood"; i.e., appeared suddenly.
# Mt 28:2 Lu 24:4
Besides, they might easily have both sat and stood during the
interview; might have been both outside and inside at different
moments, and they might have been seen both singly and together
in the sudden and shifting apparition.--Jacobus
(PNT 218)
01735
# Mr 16:6
\\He is risen.\\ Through woman death was first introduced
into the world; to woman the first announcement was made of the
resurrection.
(PNT 218)
01736
# Mr 16:7
\\Tell his disciples and Peter.\\ Observe that as Christ's
first appearance is to Mary Magdalene,
# Joh 20:18
out of whom he had cast seven devils, so his special message is
to Peter, who had denied him. A touching commentary on our
Saviour's saying that he came to save sinners.
(PNT 218)
01737
# Mr 16:8
\\Neither said they any thing to any [man];\\ i.e., on their
way to tell the disciples. "For," says Dr. Wells, "they were
afraid to stay, and not to hasten all they could to the
apostles." They were in a tumult of commotion, and could not
pause by the way to speak to any.
(PNT 218)
01738
# Mr 16:9
\\Now when [Jesus] was risen.\\ The remainder of the chapter
is not found in the Vatican or Siniatic Greek MSS, but is found
in the Alexandrian. These are the three oldest and most reliable
MSS. Some hold these verses to be a later addition, but as they
are found in all the most ancient versions they must have been a
part of Mark's Gospel when the first century. Schaff, Plumtre,
Olshausen, Lochman and others regard them genuine, while other
critics consider them doubtful. A circumstance in their favour is
that the Vatican MS has a vacant space for them. It seems
probable that in an early copy, therefore, they were omitted for
some cause by a copyist who left space for them, but did not
afterwards fill it, and that the Siniatic MS was made from the
mutilated copy. It is clear that verse 8 was not designed to
conclude Mark's narrative.
\\He appeared first to Mary Magdalene.\\ This appearance is
described more fully in
@ Joh 20:11-17
(PNT 218)
01739
# Mr 16:10
\\[And] she went.\\ While she was going to tell the
disciples, Jesus appeared to the other women, who had started
before on the same errand.
# Mt 28:9-10
(PNT 218)
01740
# Mr 16:11
\\They . . . believed not.\\ Their disbelief was overruled for
good, for it furnishes abundant proof that they did not invent
the story of the resurrection.
(PNT 218)
01741
# Mr 16:12
Jesus next appeared to Peter.
# Lu 24:34 1Co 15:5
\\After that.\\ On the afternoon of the same day (Sunday).
# Lu 24:13-32
\\He appeared in another form.\\ Luke explains this by saying
that their eyes were held. If their eyes were influenced, of
course, optically speaking, Jesus would appear in another form.
(PNT 218-219)
01742
# Mr 16:13
\\And they went.\\ Back to Jerusalem, to the upper room where
the ten disciples were assembled.
# Lu 24:33
\\And told [it].\\ They related their whole interesting
interview.
(PNT 219)
01743
# Mr 16:14
\\He appeared to the eleven.\\ Compare
# Lu 24:36-49 Joh 20:19-23
(PNT 219)
01744
# Mr 16:15
\\He said to them.\\ Probably not at the time referred to in
verse 14, but later. The Lord appeared many times during the
forty days. These words may have been spoken at the great
meeting in Galilee.
# Mr 16:14,7 Mt 28:18-20
\\Go ye into all the world.\\ Jesus is the world's Saviour; he
died for all; the gospel must be preached to all. In the first
commission they were sent only to Jews.
# Mt 10:6
\\Preach the gospel.\\ The good news of salvation through
Christ; the way of life.
\\To every creature.\\ To every mortal. None are denied the
Saviour if they will have him.
(PNT 219)
01745
# Mr 16:16
\\He that believeth.\\ Believeth the gospel message; believes in
Christ as his Saviour.
\\And is baptized.\\ Converted. Baptism is frequently used as a
synonym for conversion in the New Testament, since converts were
usually baptized immediately upon their confession of faith.
\\He that believeth not.\\ Remains in a state of unbelief.
Such have no promise. See
# Joh 3:18
(PNT 219 edited)
01746
# Mr 16:17
\\These signs shall follow them that believe.\\ It is
generally held that this is a promise limited to the apostolic
age and to a few of the disciples of that age. Perhaps the
plural "them" does not have for its antecedent the singular "Heb 1:1"
in v. 16, but the plural "them" in v. 14. If it does not, why is
the number changed in v. 15-16? The grammatical construction
requires us to look to v. 14 for the antecedent of "them" in v.
17. In v. 14 the apostles are "upbraided for their unbelief
because they believed not them who had seen him after he had
arisen." They are commended to go and tell the glad story, and
assured that miraculous credentials shall be given to those of
"them who believe" and tell the wonderful tidings.
\\In my name shall they cast out demons,\\ etc. See
# 16:14-16 Ac 2:4 5:16 8:7 16:18 28:3
(PNT 219)
01748
# Mr 16:19
\\After the Lord had spoken to them.\\ The words above, and
other words recorded in the other Evangelists.
\\He was received up into heaven.\\ In Acts it says, "a cloud
received him out of their sight."
# Ac 1:9
He did not fade away from sight, but a cloud came as a veil
between him and the eyes of the gazing disciples. The cloud can
be pierced by the eye of faith, and our Lord seen interceding
for us at the right hand of God.
(PNT 219)
01749
# Mr 16:20
\\They went forth, and preached every where.\\ Acts of the
Apostles is the history of their preaching. It should be studied
to see how the Apostles understood and preached the Commission
of the Lord. The Commission of Christ is to his Church; its
field is the world; its work is to preach the gospel; its
congregation embraces every creature; its offer is a free and
full salvation; the conditions of salvation are faith in Christ,
and obedience to him; the consequence of rejecting Christ's
salvation is eternal condemnation.
(PNT 220)